1ይ ቆሮንቶስ 2:1-2 - :ኣሕዋተየ፡ ኣነ ድማ ኣብ ማእከልኩም ከሎኹ፡ ብዘይ የሱስ ክርስቶስ፡ ንሱ ኸኣ እቲ እተሰቕለ፡ ሓደ ነገር እኳ ኸም ዘይ

በ ስም ኣብ ወወልድ ወ መንፈስ ቅዱስ ኣሃዱ ኣምላክ ኣሜን።

Saturday 31 August 2013

Patriarch John X tells ministry Syria should be protected Sept. 15 set as day of solidarity.

Patriarch John X tells ministry Syria should be protected
Sept. 15 set as day of solidarity.

Christians, Muslims, and people with other theologies or having no faith have all been affected by the violence in Syria, but the Antioch Orthodox Church springs from Syria, with its headquarters in Damascus.
Patriarch John X is leader of the Orthodox Patriarchate of Antioch and All the East, which are connected to the Antiochian Orthodox Christian Archdiocese of North America,
 its Diocese of Toledo and the Midwest, and St. Elias Orthodox Church in Sylvania and St. George Antiochian Orthodox Christian Cathedral in Toledo.
John X is still active in his ministry in Syria, according to a Facebook posting on the patriarchate page.
“I say to all the Syrians and to all the world: Syria is a gift from God so let us keep and protect her carefully," John X said while speaking Sunday at a monastery 17 miles north of Damascus.
“Syria was not created to be baptized with the blood of her sons but to baptize all the world with the strength of peace which prevailed in her land and with the ink of the alphabet which started here.
“Syria did not exist to cover, with her sand, the bodies of her fighting sons but to cover the world with the brightness of light which came out from its borders to proclaim to the whole world a strength of culture and a splendor of history.”
In a pastoral letter dated Aug. 6, John X wrote that the Holy Antiochian Synod has set Sept. 15 as a day of solidarity for all Antiochian parishes to support humanitarian and relief work.
“There’s not a whole lot of information specifically about what the patriarch’s activities are, or anything like that,” the Rev. Ignatius Warren of St. Elias said.
Father Warren said that many Christians have been evacuated, and that “much of the targeting has been specifically toward the Christians and the churches in those regions” where Syrians are fighting, and evacuees have gone to Lebanon and Cyprus.
Prominent Muslim clergy members have also died in attacks in Syria, he said.haymanoteabow@gmail.comsource,http://www.toledoblade.com/World/2013/08/30/Patriarch-John-Xtells-ministry-Syriashould-be-protected-Copy.html………………………………………………………………………………………

Moscow Patriarchate: acting as "international executioners," the US is sacrificing Muslims and Christians in Syria.

Moscow Patriarchate: acting as "international executioners," the US is sacrificing Muslims and Christians in Syria.


Speaking to AsiaNews, Metropolitan Hilarion, head of the Department for External Relations of the Moscow Patriarchate, condemns threats of NATO intervention without a UN mandate. More victims will be "sacrificed on the altar of an imaginary democracy".
Moscow (AsiaNews) - As a Western military intervention against the regime of Bashar al-Assad appears increasingly likely, the Russian Orthodox Church expresses "strong concern" about possible developments of the crisis, this following US charges that the regime used chemical weapons against civilians.

"Once again, as was the case in Iraq, the United States is acting as an international executioner", said Metropolitan Hilarion of Volokolamsk, head of the Department for External Relations of the Moscow Patriarchate.

Speaking to AsiaNews, the representative of the Russian Orthodox Church strongly criticised the US position, which is "completely one-sided."

"Without the endorsement of the United Nations, they want to decide the fate of a whole country of millions of inhabitants."

"Once again," Hilarion warned, "thousands of lives will be sacrificed on the altar of an imaginary democracy;" among them, according to the Metropolitan, there are, first of all, "Christians, about whose fate no one cares."

They are at "risk of becoming hostages to the situation and the main victims of radical extremist forces, who, with the help of the United States, will come to power."

"The international community," he concluded, "must do everything to avoid that events develop in this direction." (M.A.)

 haymanoteanbow@gmail.com

OCA Holy Synod calls for prayers in wake of Egyptian crisis.

OCA Holy Synod calls for prayers in wake of Egyptian crisis.
STATEMENT OF THE HOLY SYNOD OF BISHOPS OF THE ORTHODOX CHURCH IN AMERICA


On August 30, 2013, His Beatitude, Metropolitan Tikhon and the members of the Holy Synod of Bishops of the Orthodox Church in America, issued a statement calling for prayers for all who are suffering in the crisis currently gripping Egypt, and especially that nation’s minority Christian community.

The complete text follows.

STATEMENT OF THE HOLY SYNOD OF BISHOPS OF THE ORTHODOX CHURCH IN AMERICA

Concerning the Conflict in Egypt and its Christian community

It is with deep concern that we have witnessed the mounting difficulties and sorrows suffered by Christians and non-Christians alike across the Middle East, and especially in Egypt and Syria. Of special concern is the plight of the Coptic community in Egypt. 
The situation in that land is indeed a complex one—one for which we offer prayers on behalf of all people of good will, Christian and non-Christian alike, that the ongoing conflict will soon end in a peaceful resolution.

Nevertheless, in mid-August we witnessed disturbing images and reports of the burning and destruction of dozens of Coptic churches across Egypt, together with attacks on the faithful and their homes, families and businesses. While this is not the first time Egypt’s Christians have had to endure such pain, the magnitude of the recent attacks is unprecedented.

The Church, from apostolic times, has endured suffering and persecution. “Blessed are you when men shall revile you and persecute you, and shall say all manner of evil against you falsely for my sake,” our Lord reveals in Matthew 5:11. Since the time of Cain and Abel, the nature of this fallen world has pitted brother against brother.
 However, we have been called to look beyond this fallen world and to set our sight on the Kingdom of the Prince of Peace. In this manner, we will fulfill the prayer offered by our Lord on the eve of His life-creating death, “that they all may be one; as Thou, Father, art in me, and I in Thee, that they also may be one in us: that the world may believe that Thou hast sent me” [John 17:21].

It is in this spirit that we call upon the faithful to beseech our Lord to grant peace to our Coptic brothers and sisters in the midst of their trials—and to all Egyptians of good will, in search of that “Peace which passes all understanding” [Philippians 4:7].
 May the promise of the Kingdom remain before them as they continue to witness to Jesus Christ in circumstances that, for us, are unimaginable. May we speak up in their defense through whatever means are at our disposal. And may those who have lost their lives in the conflict be granted eternal rest with the saints, in the bosom of Abraham, Isaac and Jacob.

“Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope, through the power of the Holy Spirit” [Romans 15:13].

PETITION FOR AUGMENTED LITANY


Again we pray for those who are being persecuted for their faith, especially the Christian faithful of Egypt and across the Middle East, that the Lord God will send down upon them every spiritual weapon to endure their tribulations; and that He will grant that Peace which passes all understanding upon the region, and throughout the whole world, as a foretaste of His heavenly Kingdom.
haymanoteabow@gmail.com

Syria, the Pope, China: A Conversation with Orthodox Metropolitan Hilarion.

Syria, the Pope, China: A Conversation with Orthodox Metropolitan Hilarion.
Marta Allevato   Aug 31st, 2013 // Comments are off for this post.

 Moscow (AsiaNews) - The concern for the fate of Christians in Syria , where ” extremist forces aim to completely destroy Christianity “, the signs of a possible “normalization of worship for Orthodox believers in China ” ; dissatisfaction in the field of theological dialogue with Catholics, but the “amazing results ” in the common work on moral and the social values . 
In an interview with AsiaNews , Metropolitan Hilarion of Volokolamsk , Head of the Moscow Patriarchate’s Department for External Relations, tackles the main “foreign policy” themes of the Russian Orthodox Church and also focuses on the internal situation in Russia, where – he says – the much- criticized law against homosexual propaganda should be taken as a model by Western countries , which instead by favouring homosexual unions are heading towards “certain death .”
The situation is dramatic is Syria, what is the Russian Orthodox Churches’ view of this conflict ?

The situation in Syria deeply troubles us. This armed conflict has been going on for some time now. I would not term it a civil war, because I believe that it is a case of a struggle between diverse states in the territory of a third State, and very often the armed groups , which some call the opposition , are actually composed of foreigners, fighting with foreign money .
What concerns the Moscow Patriarchate most?

What worries the Russian Orthodox Church most of all is the fate of the civilian population and that of the Christians. It is clear that the extremist forces seeking power have set themselves the goal of the complete and total destruction of Christianity in Syria. And if they take power, even temporarily, the Christian population will be eliminated or driven out from their lands and their churches will be destroyed. We have repeatedly expressed concern about and with the Church of Antioch, present in Syria and Lebanon, we have studied and put into practice various humanitarian programs. These involve the Imperial Orthodox Palestine Society , the Russian Orthodox organization that plays an active role in the Middle East and is responsible for the delivery of medicines and meeting the needs of the population.
There are still two Orthodox Bishops in the hands of their kidnappers in Syria.

Yes, Metropolitan Boulos Yazigi ( of the Orthodox Church of Antioch ) and Metropolitan Mar Gregorios Youhanna Ibrahim (of the Syrian Orthodox Church ) , whose situation troubles us . I have personally known both for many years, they are influential spiritual leaders . We are very concerned by their abduction and why in all this time that has passed (they were kidnapped on April 22 last) , we have had no news of their whereabouts or conditions . We have heard many rumors, but nothing that has ever been officially confirmed .
Egypt has also experienced an escalation of violence and Christians were targeted.

In Egypt, we are concerned about the escalation of violence that has arisen because of the Muslim Brotherhood, an extremist movement banned in many countries, but that some time ago took power in Egypt, and lost it again.  They are the root cause of this escalation of violence in the country, with the destruction of churches of different Christian denominations. We really hope that Egypt returns to peace, that a force for peace takes power, capable of respecting the inter-faith balance that has distinguished the nation over the course of many centuries.
What point is the work of the Joint Commission for Theological Dialogue between Orthodox and Catholics at. When is the next meeting ?

The next meeting of the Commission , most likely, will be in 2014. It ‘s still early to talk about the results of the work of the Commission , very difficult issues are being considered, such as the primacy and the role of the bishop of Rome, which is being discussed for the first time in a thousand years. During the working sessions , some very delicate issues were also raised, not only regarding relations between Catholics and Orthodox, but also among the Orthodox Churches themselves. Unfortunately , the document that the Commission is now preparing is under embargo and, therefore , it is not possible to comment or criticize , if not within the Commission itself.
It seems to me, however, that this document does not comply with the mandate that the Commission received from the Churches and does not explain clearly what the differences and similarities between Catholics and Orthodox consist of.
So it seems that dialogue on ethics with Catholics is more effective?

The Joint Theological Commission is only one aspect of the ongoing dialogue between Orthodox and Catholics today. Personally I am convinced that at the moment our joint work in the field of promoting moral and social values is much more effective. I believe that the elaboration of a common position on various social and moral issues has helped us to move ahead. In particular I want to mention the work of the Catholic-Orthodox Forum, which was established some years ago and has held several meetings in different countries, dealing with issues such as family ethics. We have obtained surprising results, which are reflected in the common desire to work together for the defense of traditional Christian values .
Your impressions of the new Pope ?

I attended his inaugural Mass and the next day I had a meeting with him , during which we identified some important points of interaction between the Catholic Church and the Russian Orthodox Church.  I had the impression that the Pope fully understood the importance of our common action . In addition, it was clear that these issues are not new to him, but that he knows and understands them well. This knowledge in the field of Catholic-Orthodox dialogue , as well as his previous experience in Argentina (where he repeatedly visited our Russian Orthodox parishes in Buenos Aires and was present at liturgical services , meeting the parishioners ) , augur well for a positive development of our relations during his pontificate .
What needs to be done to achieve the meeting between the Pope and the Patriarch ?

It has to be very carefully prepared. Concretely, we must reach agreement on those issues on which we differ today. Do you know how bilateral meetings between heads of state are arranged? Before the heads of two states meet, several groups of their closest advisors must work hard on many issues of bilateral relations. In this way, the meeting between the two leaders is not just protocol, but the fruit of a long process of preparation. We too have to prepare well for this meeting, so that it is not just protocol, but allows us to elevate our relationship to a new level of interaction, trust and understanding.
What is the biggest obstacle in this regard?

To date, the biggest problem in this regard is the situation in western Ukraine , where in the 1980s and 1990s very sad events took place, which deprived the Orthodox communities in some towns and villages of their churches . It persists still today .
Do you think we are getting any closer to such a meeting?

I think every day we get exactly one day closer! I can not say exactly when this meeting will take place .
How would the  Moscow Patriarchate view a visit by the Pope to Jerusalem, at the invitation of Patriarch Bartholomew I ?

I guess that’s a matter for bilateral relations between the Churches of Rome and Constantinople . These relations have a long history and unfortunately are marked by tragic events. I believe that the meetings between the heads of the churches of Rome and Constantinople are very important and useful in the healing of these wounds inflicted on the unity of the Church in the past.
What was the outcome of Patriarch Kirill’s visit to China in May, did it help open any spaces for religious freedom in the country?
The whole history of Orthodoxy in China coincides with that of the Russian Orthodox Church. The Chinese Orthodox Church has always been under the jurisdiction of the Moscow. In the 1950s, not long before the beginning of the Cultural Revolution, the autonomous Chinese Orthodox Church had been established, within the jurisdiction of the Patriarchate of Moscow. But, with the Cultural Revolution, his whole infrastructure was destroyed. Over the past 20 years we have been trying to restore this structure and to conduct a dialogue with the Chinese authorities for the normalization of the situation of the Orthodox believers in China. For many years, the dialogue was conducted by Metropolitan Kirill. After he became Patriarch , I took over .
The Patriarch’s visit to China was made possible thanks to this dialogue, over more than twenty years , with the local authorities . For now it is too early to say if there are any concrete results, but the very fact of the visit is a very significant event for the normalization of life for Orthodox believers in China.
The Orthodox community is growing in Italy. Are you going to create a diocese ?
I think that in Italy there is no less than a million faithful from the various Orthodox Churches, maybe even more. The Russian Orthodox Church in Italy has already registered more than 50 parishes, which constitute a diocese. This diocese for the moment is administered by Moscow, but I think in the near future, maybe in three or four years, the bishop will reside in Italy.
There is a law in vigor in Russia that prohibits “the promotion of non-traditional sexual relations”, a law which has raised a lot of criticism. Do you believe that the country really needs this measure?
I think that this law is not only necessary, but also that such laws should be adopted by other countries , in place of the rules which are launched today in the European Union on homosexual unions, which even give them the right to adopt children . I believe that this policy of Western governments is a suicidal policy, because under the conditions of the demographic crisis and destruction of the institution of the family, giving these privileges to homosexual unions means to signing the death sentence of a State, as well as a people.
In what way?

We are under the influence of secular ideology of consumerism in interpersonal relations, advertising, an educational system designed not to teach children to aspire to high moral values, but to free their basic instincts. Under the influence of all these circumstances, many European countries are going through a severe demographic crisis and the population is in sharp decline . This, from my point of view, it is a sign of deep spiritual sickness . If this disease is not cured, as for all diseases untreated, it will lead to death.
In this sense, I see Russia today as an example. The laws we are introducing, are directed precisely to the preservation of what we call ‘the genetic background ‘ of the nation, its ‘ human potential ‘ , so that there are strong families , with many children to inhabit the vastness of the Russian territory.
Many accuse the Patriarchate of being too close to the Kremlin including many faithful. What is the church and state relationship in Russia today?

I do not think many of our faithful are unhappy about our relationship with the State.  Its just the newspapers that sometimes write about this. The last time I was in England, the BBC asked in an interview if I thought that relations between our Church with the Kremlin were too close. I replied that in Russia, relations between the State and the Church are a lot closer than in Britain, where the head of the Church and the bishops are appointed by the Queen on the recommendation of the Prime Minister. Then they asked me, do you think that the same person should not be in power for too long? And I said that we have not yet had somebody is in power for 60 years in a row, like the Queen of England. But in spite of the British democratic traditions , my answers were censored and the interview

 was broadcast after they had been cut off.

Today the relations between church and state in Russia are based on two principles . The first is the principle of non- interference . The Russian Orthodox Church does not endorse any political party or none in particular. As it participates in society, the Church can make its own evaluation of a political program , or certain specific problems. But the Church does not participate in the management of the State nor politics. So neither does the State participate in the management of the Church, or interfere in the choice of bishops , the Patriarch, or any internal decision .

The second principle is that of collaboration between Church and State in matters of common interest . This are primarily ethical issues , such as population policies , family ethics , the problem of abandoned children and so many other issues on which there is ample space for our cooperation.
haymanoteabow@gmail.com

Friday 30 August 2013

Divine promises.

                               Divine promises
Metropolitan  Bishop Pachomius

The Bible has a great work in human life is God 's message to the world bear the hope of salvation and promised Binoual the kingdom of Heaven . Therefore , we find one of the most important topics of the Bible promises of God to man . He promised to Abraham by the pool and the offspring ( Genesis 15) as promised Isaac and Jacob , many blessings . In the New Testament confirms Saint Paul need faith the deadline and promises to all people everywhere , and the promise is an act of God's grace in our lives.
And St. Peter in his Pentecost sermon confirms that the divine promise includes all the repentant " Because the promise is to you and to your children and to all that after all of the Lord our God shall call " (Acts 2:39 ).
The Lord confirms that promise will be trusted in a timely manner , and that the delay in the promise should not happen in doubt , but must take us thanks because God's kindness and longsuffering unaware into the faith that the Lord is sincere in his promises .
It is the wisdom of the Church that they make us pray prayer Alsoaay the including many of the Psalms are full of divine promises that are commensurate with our daily lives , including promises and pond care and defeated death and joy .
In order to take advantage of the promise put the base to the divine promises :
1 - Learn the promises of the Bible to try to save.
2 - in order to Ahpk Lord bless them .
3 - believed that the Lord will complete his promise you .
4 - worked hard to be given to the Lord the opportunity to complete his promise you .
There is no doubt that the Lord will Asmdk , Aeddk and bless your life and achieve his promises with you in order to rejoice in his work
To Hazh the left you
Isaiah wrote before the coming of Jesus Christ about 800 years , which is a message to the people of captivity , allowing the Lord period of discipline to the people of Israel in Babylon for seventy years and then returned to Jerusalem, but not all of them where he remained other in Babylon, was returning from captivity in three phases:
1 - First Stage: The commander Ezra the scribe who travel Ezra , a travel Brightest uniform.
2 - Phase II: The commander of Nehemiah , who wrote the Book of Nehemiah .
3 - Phase III : The commander of Zerubbabel , who wrote about the priest Zechariah Zechariah .
During her captivity was torn apart other people in captivity and others in the Holy Land , and feel the pain he wrote them Isaiah this message .which is a prophecy about the Holy Church and personal test for each of the sons and daughters of God.
We are in these days feel pain and distress and wonder : Is the Lord left ? ! We read in Chapter 54 of the book of Isaiah will for its size.
( 1 ) " Sing, O barren , which did not give birth Ohida singing thou that travailest not because Brown Almistohach more of Baal Brown said the Lord"
Here assures that Almistohach will give birth to sons over by her hubby and has no children of many.
(2 ) " Ousay place your tent and simplify Apartments thy tabernacles . Not seize on .Otaly Otnapk and Shiddy Otadk "
Expand the tent and stress pickets because children will We frequently. Despite the pressures surrounding them.
( 3 ) " because you Temtdan to the right and to the left and your offspring inherits the nations and popularized cities desolate "
Because birth control becomes much will popularize desolate cities , and this is what happened in the history of the church ... Which came out all the inhabitants of the city of Esna for martyrdom and became a desolate city but became witness to the Lord ... It also came from the city of Damanhur twenty thousand heading to Alexandria for the martyrdom and Damanhur later became a witness to the Lord , when contemplating the in monasteries region now find different from fifty years ago . When others think of how devastating the world find the Lord baptized waste cities . God is at work without being advertised .
( 4 ) " Do not be afraid , because you do not store nor ashamed because you not Tsthin you forget the shame of your youth , and shame Termlk the do not Tzkrene "
Alice disappearance of one of the daughters of God  cause a sense of shame , but this also will find comfort him .
( 5 ) " because Baalk is the Lord of hosts is his name . And وليك the Holy One of Israel . , The God of all the earth is called"
Baalk is maker... Christ of his glory is the maker of the Church and her husband also .. Encouraging words . Like the wife when the pair are going with in the way you feel safe . The Lord of hosts ... Holy One of Israel ... God of all the earth , all the properties announces the true strength of the Lord.
(7 ) " to Hazh the left you and great name "
Expression to " Hazh " is to minimize the moment any less than a second , and because God's time is different from a humans Vlhazh the time in a time of God can be a day or a month or a year for us , but important after Hazh with the Turk will Ojmek great.
God has wisdom in Hazat Turk where to put the evil in the world and God allows the existence of evil in the world, but the book says , " persecuted , but not forsaken struck down but not destroyed " (2 Corinthians 4: 9).

Why allow Lord Turk Belhazat ?
Discipline : as happened in the Babylonian Captivity ... God dealt with the children of Israel with a stick of discipline in order to turn from their wickedness, and after that they remained in captivity seventy years returned to Jerusalem with more power .
· Ishtiaq of the sky : to Turk Hazat make human look to the sky and real comfort and say with Saint Paul , " Li desire to depart and be with Christ that the very best " ( 1:23 ).
In order to rejoice in the sky , which is described by the Apostle Paul " unless Traein is not ear heard , neither have entered the heart of man what God has prepared for those who love him " (1 Corinthians 2: 9).
 In order to go back to ourselves and keep our eternity : Hazat Turk makes us ask the Lord to give us life prepping, and self - review to discern where we are out of the way .
 In order to experience the work of God in our lives :
The miracle of the transfer of the cliffs was there to Hazat the left and cried Pope Abram agriculture , and all the people to God and experienced God 's work with them.
The people of the children of Israel cried out to God in the wilderness for the water gave them water from the rock and also manna The Agueta raid was a pillar of cloud by day and a pillar of fire by night .
· In order to experience the life of faith :
Tested Ayoub Hazat , where the left has his children and belongings all that he had , after testing the faith the Lord gave him a lot .
God gave to our father Abraham , except Balencl and earth " all the tribes of the land which you see I give to you and to your offspring forever , and make thy seed as the dust of the earth ... " (Genesis 13:15 , 16).
It was not our father Abraham seed in early age but did not find the land flowing with milk and honey, but found starving in the ground and after testing the faith in the Lord gave him birth and the earth too.
· In order to witness to Christ and Evangelism :
The first in the history of the church says, " Those who were scattered Gallois preaching the word " (Acts 8 : 4 ) who were scattered because of the persecution they were the cause of evangelism in the world , the adherence to the faith is a means of evangelism . To Hazh the Turks and a means of evangelization and the glory of our Lord .
· In order to test a life of peace with God in our homes and our work:
Find people complaining about the living conditions , but we feel peace and live our lives with our Lord . In moments Cross more people who felt the peace are those who were close to Christ and stayed under the cross of the Virgin Mary and John the Beloved The rest of the pupils They were fearful despite the fact that Jesus said to them before the Cross " Peace I leave with you my peace I give " (Jn 14:27 ).
· In order to declare the glory of Christ to the whole world :
After Departure of His Holiness Pope Shenouda we feel Belhazh the Turks and many pain but God glorified through the church all this pain and glory of Christ announced to the whole world .
· For Two that we had  in the life of prayer :
In Hazh the Turk pray with each other in prayer meetings , we meet in the Christian family to pray ... Pray for Egypt ... For our brothers and sisters who feel upset ... In order to give the Lord a solution to the economic problems ... For children who disappear in order to keep them Lord .
The Turk Hazat not stand Slpin and say what we do ? But say to the Lord, " I do not divorce you did not bless me " ( Genesis 32 : 26) and we deal with Hazat Turk through the tender mercies of the Lord and contemplate the Lord 's work in the future and realize that it works strongly .
· Make the human being prepared for the responsibility of :
Lived Yosef Hazh , the left and which was considered in order to bear the responsibility of Egypt .
Moses lived to Hazh leaving God was prepared in order to lead the children of Israel in the wilderness.
(8 : 10) " flood of anger I hid my face from you for a moment and truth expressed Erhmk of Lake said the Lord ... the mountains disappear and hills be shaken The charity of the do not go away from you and the reign of phalanx unwavering LORD said Rahmk , "
Difficult to remove a mountain On the other hand , says the Lord The Mrahmy does not go away as نرتل in praise "Seven and four " mercies , O my God too many ... The promise of God ...
This is what happened in the church since the first century and even contemporary to fifth church ten rings persecution and cite the thousands and remained lingering Church and then exposed the Church to the persecution of the West and then survived the East and remained constant .
The result of the tender mercies of the Lord :
(11 ) "O humiliating Turbulent is Almtazih "
Lord directs his words to the people of captivity and to the Church and also for each son and daughter and says:
(11 - 12) " Behold , my son Balothmd your stone rubies blue Oasesk , and Mark honor Rubies and gates stones Bhermanah the all thy borders precious stones "
Antimony is used as kohl which is placed in the eye , but forces such as cement and says the Lord I will build my church , can not force anyone, and is also used in cosmetic These symbols of strength and beauty .
Rubies blue Oasesk any church surrounded by beauty .
Mark your honor Rubies and gates Bhermanah any stones make the doors and windows of the Church beautiful your church shall be strong and beautiful , as well as children of God.
( 13 ) " all thy sons in peace and disciples of the Lord thy children so much"
God knows that the joy of the Church is to become all of her children to the Lord and have the peace of many .
(14 ) " righteousness Tthbtin . Away from injustice not afraid and Alartaab , not approaching you"
Lord asks us to live away from the mainland of sin and evil .
Take away fear , Alartaab and feel like you are the owner of the Lord dates .
(15) "Here they meet is not from me. Of you gathered here are falling "
Any of the church in order to meet plotting any damage here are any drops falling under your feet with that the church does not believe in violence and do not work a meeting .
( 16 ) " Behold , I have created a mourning who puffed coal in the fire and out of the machine to work and I created the destroyer to destroy . Every machine portrayed against you do not succeed and every tongue will you eliminate it
Says the Lord, I created mourning but each machine photographed against you do not succeed , except divine and clear. Whatever the machinery which is hit towards the church , but we believe that they do not succeed. As if the prophet Isaiah was living with us in these days with the words of this prophecy, written about 2800 years ago , and this is evidence of the validity of the Bible . We see in our generation this many machines hit the physical , psychological , and physical ... But it did not work .
(17 ) "This is the legacy of servants of the Lord , and righteousness from me , saith the Lord"
The promises of the Lord With You.  when you feel anxious and restless memorize psalms and remember what was done to the promises in order to Tsendk and echoed such as " The Lord and my salvation of those who fear ", " Lord is my shepherd shall not want anything" , remember the promise of the Lord " phalanx leave you ," and all these will help you to face things and behave wisely.
When you feel up to the center of the pain many remember this promise : " Hazh have left you and Protect great Sajmek " . Believe in the Lord After Turk there is a very great mercies .
Just wait for the Lord in a spirit of prayer and faith.


Metropolitan   Bishop Pachomius
sourcehttp://www.konozalsamaa.com/vb/showthread.php?t=24824&p=28056#post28056
 haymanoteabow@gmail.com